Friday, 22 April 2016

Some Good News About Goodnewsing

Jesus seemed to think that evangelism was an important part of being a disciple.  He told Simon and Andrew that to follow him would mean fishing for people.  He told those of his friends who stuck with him in Jerusalem that when he sent the Holy Spirit they would end up being his witnesses.  According to Matthew, his parting words make it clear that to be a disciple is to make other disciples.  It all seems pretty straightforward.  If we call ourselves Christians we are meant to evangelise.

The same is true if we call ourselves Baptists.  The official basis of our union only has three principles, one of those is that every disciple is to bear personal witness to the good news and take part in the evangelisation of the world. 

So, how’s that going? 

Ah, thought as much, sorry to hear that. 

More and more of us seem to have a problem with evangelism.  On the one hand we know we are supposed to, but quite frankly much of the evangelism we have seen puts us off. “If that’s what evangelism looks like I wouldn’t do it to my worst enemies.” Evangelism can so easily become intrusive, arrogant, pushy, manipulative, forced, artificial, dishonest - anything but good news.  However, it doesn’t have to be that way. 

If you are not a fan of some of the evangelism that you’ve seen, here’s some good news - not the good news, but some good news about the good news.

·      You don’t have to stand on street corners shouting at people.
·      You don’t have to pretend that you want people to be your friends, just so you can evangelise them.
·      You don’t have to devise a cunning strategy to get your friends to come to church even though you are pretty sure they don’t want to.
·      You don’t have to invite them to hear some minor celebrity who’s pretending to talk about being a celebrity when really that’s just an excuse to preach the gospel.
·      You don’t have to wear a wrist band and explain what the heart, the X, the cross and the question mark stand for, or be able to draw The Bridge to Life, or memorise The Four Spiritual Laws, or any other formula for that matter.

Those things aren’t what evangelism is.  They are just some of the ways that people have gone about evangelism.

OK, then, so what is evangelism?

To put it simply, evangelism is the communication of the gospel.  It’s all about helping people to find out about and understand the good news of Jesus in the hope that they too will want to follow him.  Evangelism is goodnewsing, getting on with life in such a way that people have a chance to discover Jesus for themselves.

If I’m right, and this is what evangelism is, another bit of good news is that it’s best not to limit evangelism to verbal proclamation.

We can communicate the good news as individuals or as churches by the way we are, and the stuff we do as well as the things we say.  Being, doing and speaking are all important modes of evangelism.  When we are the kind of church that is welcoming, friendly, outward-looking, generous and forgiving, we communicate the good news by embodying it.  When we work to shelter the homeless, feed the hungry and campaign for the oppressed, we communicate the good news by enacting it.  When we explain to our friends why we pray, how we came to follow Jesus or what God means to us, we communicate the good news by articulating it.

Of course these three modes of communication work best when they work together.  That way they make for a richer expression of the gospel.  Being on its own is too passive.  Doing on its own is too ambiguous.  Speaking on its own is too facile. Get it all together though and our message is more likely to ring true.

The next piece of good news is evangelism doesn’t always have to be the thing at the front of our mind, the thing we are consciously aiming at.  In fact it often happens best when it happens obliquely.  Ironically, if evangelism is always the primary motivator for everything we are, do and say we will end up actually undermining our evangelism because we will make it inauthentic, twisted, less than genuine.

So, for example, when the way we are bespeaks Christ, when our churches are hospitable, honouring the least and including the outsider, this is indeed evangelistic, it communicates the good news, but our primary intent here is not to communicate but rather, together as a church, to live a Christ-like life. Evangelism in this mode is more often than not a blessed by product of trying to be faithful, Jesus-type communities.

Similarly, if we only ever care for the needy or work for peace and reconciliation so that we can let everyone see what the way of Christ looks like, there’s something about our motivation that is not true to the Jesus we hope to communicate.  Again, gospel communication in this mode happens best when we are focussed something else, such as loving people, irrespective of whether or not they are interested in our message.

This also applies when we speak of our faith. When we explain to friends why we pray, when we offer a Christ-informed perspective to colleagues at work chatting about an event in the news, even on occasions such as these it is not that we think, “OK, now I am going to evangelise.” No, we just do it because part of what it means to live as a Christian is to speak as a Christian and therefor to speak of Christ.

Now don’t get me wrong here.  I’m not against intentional proclamation of the gospel as one means of communicating good news. There will, of course, always be those times when our primary purpose is indeed to get the good news across. But these are evangelism’s special occasions not its everyday way of being. This is evangelism in its Sunday best not the kind of come as you are and take us as you find us evangelism which is the staple of ordinary goodnewsing. This matters, because when we allow disciples to believe that the exceptional is what defines evangelism we run the risk of putting them off.

Nor am I suggesting that we don’t have to speak about our faith.  I don’t think St. Francis ever actually said, “Preach the good news and if you must, use words” but I wish it hadn’t got round that he did.  Piping up about Jesus is a crucial part of evangelism.  But it’s a part not the whole. And it’s at its best when it’s not contrived but rather when we just tell our friends about Jesus, when we say what we say because that’s who we are, not because we are targeting someone, seeking to assuage our guilt or trying the get the pastor off our back.

I don’t know if these thoughts will help.  Some might think I’m watering down evangelism.  In which case I’ve not made myself clear.  I think I’m trying to beef it up.  I’m also trying to help people see that it can be a commonplace part of ordinary Christian living; something everyday for everyday disciples; something that everyday disciples just get one with; something for which the Baptist flavour of disciple becomes known – in life and not just on paper.  If that were to happen, that would be good news.

This was originally published in the Summer 2016 edition of Baptists Together

Friday, 8 May 2015

Benefit Cuts, The Poor and Christian Hyprocrisy. Post Election Musings On A Sad Morning.

I've been struggling this morning to express my feelings about last night's general
election.  It occurred to me that what I want to say is what I said back in 2010. This piece
originally appeared in The Baptist Times and then shortly after on this blog. I've already reposted it once two years ago when news came out of further benefit cuts.  I can do no better that repost again.

All together now:

I will speak out for those who have no voices

I will stand up for the rights of all the oppressed

I will speak truth and justice

I'll defend the poor and the needy

I will lift up the weak in Jesus' name

Or if you prefer:

I, the Lord of wind and flame,

I will tend the poor and lame.

I will set a feast for them.

My hand will save.

I wonder if you ever sing either of these hymns.  If so I do hope you won’t allow David Cameron and Nick Clegg to turn you into a hypocrite.

You see it looks like we are in for a period when the attention of the media will be, as ever, on the antics of the rich and famous (not least, following last week’s announcement, the royally rich and famous.) [This was originally reference to the announcement of the engagement of Prince William and Kate Middleton. You may wish to take it now as a reference to the birth last week of Charlotte Windsor.]  Meanwhile hundreds of thousands of the not nearly so rich and the nowhere near as famous will, largely unnoticed, be struggling to cope as their jobs are snatched away and their benefits slashed.

“Oh dear” I hear you say, “this is getting a bit political.”  Well, yes, but my purpose in raising this is not to debate the minutiae of government fiscal policy.  I’m not sure that an economics A level from 1978 is sufficient qualification to pronounce on the relative merits of Keynes and Friedman as gurus for hard times.  Instead I’m going to stick to what I know. 

I reckon I’m on safe ground when I tell you that thirty five years of reading the Bible has lead me to the conclusion that Jesus is not very fond of hypocrisy.  And make no mistake it will be the rankest of rank hypocrisy if in coming years the church in this country continues to sing its hymns of solidarity and preach its sermons on God’s care for poor while keeping stum about the impact of legislation on the lives of the most vulnerable.   It would also be somewhat less than satisfactory for us to follow the all too familiar path of sticking to escapist praise songs and ignoring awkward Bible passages.

For the purposes of this column whether you voted Tory, Labour, Lib Dem or Monster Raving Looney is not really my concern.  My point is that as Christians we all belong to a political party that has as one of the main planks of its platform a policy that is set firmly against passing by on the other side.  Ever since the good Samaritan did his stuff we have declared care-less neglect of the battered and the bruised to be a bad thing.  And those who shoot their mouths off about how the world should be run really ought to try and muster up at least an ounce or two of consistency.

We can agree on that can’t we?  That the church ought to be speaking out on behalf of those whom the majority of society would rather ignore?  That we should be trying to wrestle the spotlight away from princes and prima donnas, nudging it instead towards those upon whom God’s eye rests?

If not, perhaps it’s time to call an end to the party.  At the very least we should take our scissors to our Bibles and attack our hymn projection software with the delete button.  The Magnificat for instance, and all those songs based upon it, should be left on the cutting room floor this Christmas.  True, the bland and anaemic version of Christianity with which we would be left is a rather distasteful thing, but not nearly as nauseating a full blown hypocrisy.

This piece originally appeared in The Baptist Times and is reproduced here with permission of the editor.

Friday, 19 December 2014

A Christmas Sermon Inspired By The Eurythmics, U2, Operation Red Dawn and The Bible.

I came across this in the depths of my computer while looking for some material for a sermon I have to preach.  It's old but, for once, it's an old one I quite like.  Also, somewhat unusually, it's actually a full script.  For both these reasons I thought I'd stick it up here.

 Everybody's Looking For Something

WBC Carols By Candlelight 2003

The story of course is set in what we now call the middle east. 

It's a story of how powerful men travelled many miles to look for a great ruler. 

It's a story of how they eventually find him, not in the capital city, but in an obscure village in a rural part of the country in the most surprising of circumstances. 

And it's the story of how the discovery led to great rejoicing far and wide.

But enough about the capture of Saddam Hussein.

Our concern is today is with a very different kind of ruler – but one who also inspired much searching. 

In fact it's a story where every body seems to be looking for something.

Caesar Augustus was searching out information, facts and figures about the greatness of his empire – how proud he must have been. 

Mary and Joseph are looking for a place for the night – desperately looking.

The angels, no doubt bursting with the kind of eager anticipation you feel when you've got good news to share, come to seek out the shepherds.

(Shepherds)  Who then trip off filled with curiosity to check out the heavenly story – a saviour? The lord Messiah? A baby in Bethlehem?

Then there's those determined magi – over five hundred miles because what they've read in the stars – a mysterious king – one who merits the costliest gifts.

Even Herod was on the look out – fearfully scouring his domain – petrified that he might be overthrown one day and determined to do what ever it takes to save his skin.

Then in the bit of the story that we don't usually get to, someone who's been waiting, looking out for such a long time, old man Simeon who despite his failing eye-sight sees more clearly than any – sees that the baby in the temple, cradled nervously by this teenage mum really is a little bundle of joy – in the way that all babies are supposed to be but also in a special way that will only ever apply to this baby.  He sees that this is the salvation of God the very light of the world and he sees that his waiting and searching and his life itself is now over, complete, brought to a good end.

Everybody is looking for something.

Fearfully looking, hopefully looking, proudly looking, looking with determination, looking because they are confused. 

That sense that so many have, that they still haven't found what they are looking for.

That sense is of course a part of the human condition long since recognised by many.  That sense that there must be more to life.  That this can't be all that there is to it.  That feeling of somehow being destined for something more than the ad men and the careers advisers have to offer.

It's a feeling that inspires many people to set off on many different searches. 
From the driven workaholic to the superficial shopaholic. From those few who embark on religious quests to the many millions who simply drift through life with a nagging question which they mostly manage to ignore and which only occasionally prompts them to consider looking for a serious answer.

The Christian faith of course has long had it's own take on this phenomenon.  Of all those who have tried to express it no one has done a better job than an African bishop who lived 1700 years ago.  Augustine put it in the form of prayer to God:

“You have made us for yourself and our hearts are restless till they rest in you.”

In other words every human being is created and destined to live life in relationship with God.  And whether they realise it or not that is what everyone is looking for.

But there's another part of the Christian take on this phenomenon and it's this that makes Christmas and indeed the whole Christian story such good news.

What none of those seekers in the Christmas story quite grasped is that there was someone else on a search.  While they were all looking for the baby, through the baby God was looking for them.

You see the Christian faith is not so much about us looking for God as it is about the incredible news that God has come looking for us.  When the baby grew up he put it straight:
“I came to seek and to save what is lost”

We may nor realise that we will never truly be at peace till we get to know him – but he does and he comes to offer that which we all need – a real life, here and now relationship with our creator.

So the message of Christmas is “Stop your looking and allow yourself to be found”.  Allow yourself to be found just as you are, whether you are an outsider like the magi, down to earth and plain ordinary like the shepherds or as fearful as Herod.  Allow yourself to be found simply by saying, “Here I am Lord, let’s get to know each other”.

If you want to know more talk, to one of your Christian friends.  Ask them what it's like to be found by God.  My prayer for you this Christmas is that everyone of you will find what you are looking for.

Happy Christmas.

(Here's a link to a downloadable pdf of this sermon on my Scribd page.)

Wednesday, 17 December 2014

Mary's Song

Propositioned, she consents and finds herself made pregnant.  Like millions before her and billions since?  She hopes, she fears, she wonders.  Pregnancy, the path down which she stares to life’s deep places.  Deep joy and deep despair.  The intimate connection only mothers know.  The pain of parting with a part of you.  Like millions before and billions since?  The gift of a child.  Her very own?  Not really.  Not for long.  The gift of a child, not to her but through her.  Given for others.  And so she hurts and so she sings.  For evermore rendered blue she sings her blues.  She sings from deep places. She sings in painful exaltation.  She sings the glory of God discovered in what not-her-child will do for others.  It hurts.  She sings.  Magnificent.

Sunday, 2 November 2014

Jesus n Jazz

Last week I had the privilege of speaking at Catalyst Live the rather splendid theological lovechild of Ted and BMS World Mission.  A number of people asked for the text of my talk so I've done the usual and stuck it up on Scribd.  If you are interested please help yourself.

Quite a lot of material was left on the cutting room floor this time round so I'm thinking I might sweep up some of the best bits and turn 'em into posts on this 'ere blog.  So dig out your breath bate and watch this space.

Thursday, 10 July 2014

Why I Am Glad My Wife and Daughter Are On Strike

My wife and my daughter are both teachers. They are on strike.

They are striking because:
  1. The current secretary of state for education utterly disregards the professional opinion of frontline teachers.
  2. The current secretary of state is introducing ill-informed ideologically motivated changes that have succeeded in alienating the vast majority of the profession to an unprecedented extent.
  3. They have not had a pay rise in three years.
  4. They are due just 1% pay rise this year.
  5. The government says they will not receive a real terms increase until 2016 at the earliest.
  6. Their pensions are being severely cut back.
  7. The prime minister whose party failed to get a majority vote four years ago is threatening to introduce minimum turnout ballots for strike action.
Both my wife and my daughter are dedicated, caring and skilful professionals doing arguably one the most important jobs there is. They typically work 10 to 11 hour days. They also work at weekends and during their holidays. Every week they buy resources for classroom teaching out of their own pockets without being able to claim expenses. It is a regular occurrence for my wife (who specialises in teaching children with autism) to be physically attacked.

If we value our country and our future as a society we must value our children. If we value our children we must value their education. If we value their education we must value the most important contributors to that education. This government patently does not.

I know that some in the private sector have also seen a deterioration in their remuneration and working conditions. This is no reason to criticise teachers for their action unless of course we want to encourage a race to the bottom for everyone other than the powerful and further widen the shameful and damaging gap between rich and poor. Yes I know teachers are not poor but many who will be striking today alongside them are.

The Labour Party is pathetically sitting on the fence. Teachers and others are left with little option but to strike. If they don’t no one will notice, nothing will be done, our education system and public service in general will continue to suffer and our country will have to face serious consequences.

Not only do I support the action that my wife and my daughter are taking. I am proud of them.

Sunday, 21 July 2013

Two Sermons on The Wedding at Cana

As is my custom, if someone asks for copies of my sermon notes I stick em up on my Scribd page, just in case anyone else might want to go get 'em.  This weekend I preached two different sermons from the same passage.  Yesterday was the ordination service of one of our students, John Thompson, at Princes Drive Baptist Church in Colwyn Bay.  We read John 2:1-11, the wedding at Cana, and I used the the story to highlight lessons about the nature of ministry.  This morning I was preaching at my own church, Chorlton Central in Manchester and read a scripted imaginative retelling of the same story, from the perspective of watching angels.  Anyhow, as I said, if you want the notes pop across to Scribd and help yourself.